False Teachings
The Messiah Craze
Your communication has been received. In response, I send you a few of my reflections on the subject of the so-called “Messiah craze” among the Lamanites.
Just what these manifestations have been is a matter of some doubt, in my mind, not as to their evident purpose, judging from the many newspaper reports of the main features of the manifestations so much talked about, for it seems clear that the purpose or object thereof has been to awaken in the benighted minds of these degenerate people a belief and faith in and ultimately a knowledge of a crucified and risen Redeemer, and the righteous precepts which he taught.
That God will manifest his purposes to the Lamanites in his own time and way there can be no doubt in the minds of those who believe in the divine origin of the Book of Mormon-for in that book this fact is made unmistakably clear, but just how he will do so in every particular, and just what agencies he will use to bring about his purposes in this regard, may be matters of conjecture beyond what has actually been revealed. One of the agencies, we know, will be the Book of Mormon itself. Through the medium of the holy Priesthood, which has been restored to the earth in these latter times, God will also operate to accomplish his will. So far, however, but little of good has been effected through either of these channels, on account of the extremely benighted condition of the minds, and the wild nomadic habits of the red men. And for many other sufficient reasons they have not been susceptible to the impressions of the Holy Spirit, nor capable of rising to the comprehension of its power.
The time had not come, and is not yet come, for them to receive the message and the work bequeathed them by their fathers, as designed of God-but the time will come, and may be nearer at hand than many anticipate. That these supernatural manifestations, if they indeed are such, indicate the beginning of that time may without inconsistency be believed. To suppose that the work will be accomplished in a day-or in any very brief period-would be folly. God has not heretofore worked, nor will he be likely to so work among this remnant of his people. Their fall and degradation came slowly, by degrees, and in like manner will their redemption, doubtless, come to pass. Yet he will cut his work short in righteousness, and it behooves the Saints always to be ready.
That the Lord will hasten their enlightenment by means of dreams, visions, and heavenly manifestations, when the time shall come, and that holy messengers may appear to them from time to time, and that among them shall yet be inspired men of God raised up as teachers to instruct them in the truth, we cannot doubt, for these things have been promised in the last times both in the Book of Mormon and in the Bible, and also in the revelations to Joseph Smith the prophet. But all these things will come to pass as God has determined, in his own time and way. And blessed will he be who shall be worthy to bear the message of good tidings and the offering of peace, the word of God and the means of redemption to the seed of Joseph, to whom the promises are made, and woe to him who shall despise and scoff in the day of God’s power.
With reference to who the personage is (one or more) who is claimed by the Lamanites to have visited them, there appears to me to be room for grave doubts. From all the reports I have seen upon this subject, it is not at all conclusive to my mind that he was indeed the Messiah. Upon this point we must consider the sources of our information; it has come to us second handed, through interpreters and writers whose knowledge of the Lamanitish tongues may or may not be very imperfect, who have absolutely no knowledge of the ancient history of the race, and of the purposes and promises of God concerning them. That they know the scriptural account of Jesus, the Son of God, his crucifixion, resurrection, and ascension on high, with the promise to come again in like manner as he ascended, and this only, we need not question, but knowing only this and nothing more respecting this matter, they might easily be misled by the reports coming from persons far removed from the actual witnesses.
And yet a latter-day, Saint, who knows something of the history of those people and of the promises made to them by their forefathers, hearing the same story, would conclude that perhaps one or more of the three Nephite disciples who tarried, whose mission was to minister to the remnants of their own race, had made an appearance to Porcupine and perhaps to many others, and taught them Jesus and him crucified and risen from the dead, and that he was soon to come again in power and great glory to avenge them of their wrongs upon the wicked and restore them to their lands and to the knowledge of their fathers and of the Son of God.
This would be a very natural conclusion and not at all inconsistent with the established principles of the gospel and our knowledge of the manner of God’s dealings with the children of men. While it is more than likely that Christ might send messengers to the Lamanites to prepare the way for his coming in the fulness of time, it is highly improbable that Christ himself would appear to a people so utterly unprepared to receive and comprehend him.
True, the Father and the Son appeared to the boy Joseph in the beginning of this dispensation, but he was a chosen instrument from eternity to open up the last dispensation of the gospel, and God had prepared a chosen band to join him in that work. But Moroni, Peter, James and John, and divers other messengers were sent to open the way and prepare the foundations of this great work and restore the records of the ancient people of this continent to the world. The foundations of that work having been laid, the authority of God established, the order of the Priesthood and the laws of the Church revealed, shall we look for these things to be ignored, or for the knowledge of God to come through the appointed channels?
While they will come in harmony with revealed and established truth, and not in conflict therewith, nor in conflict with the order of heaven which exists on the earth, the object to be attained by such manifestations as the Lamanites claim to have had, admitting the same to be true and from God, can be no other than to begin the preparation of the Lamanites to receive a correct knowledge of God and of their fathers, and of the holy gospel already revealed and established among men, that they might believe, obey and be saved thereby.
Far be it from me to wish to close the channels of communication between the Savior of the world himself and the remnants of Lehi. No one can be more free to admit his perfect right and power to visit whom he pleases, at his pleasure,-for the channels of communication between God and man cannot be cut off nor closed by man, nor ever will be while God has a purpose to accomplish by revealing himself. But that we may not be deceived, led into error, tossed to and fro by every wind of doctrine, the foolish vagaries or the cunning craftiness of men, or follow the false cry of, Lo, here is Christ, or there, God has instituted the true order of communication between himself and man, and has established it in his Church, and to this truth all mankind will do well to take heed, lest they be deceived. That which is in harmony with this is of God, that which is contrary to it is from beneath. It is in perfect harmony with the order of heaven for ministering spirits or messengers from God or Christ to visit the Lamanites or any other people, as Cornelius of old was visited, and as Christ visited Saul, and for the same purposes.-Letter to Editor of Young Woman’s Journal in answer to question regarding reported visitations to Indians.-Young Woman’s Journal, Vol. 2, 1890-1891, pp. 268-271.
One Mighty and Strong
In conclusion we would say that the Latter-day Saints by this time should be so well settled in the conviction that God has established his Church in the earth for the last time, to remain, and no more to be thrown down or destroyed; and that God’s house is a house of order, of law, of regularity, that erratic disturbers of that order of men of restless temperament, who, through ignorance and egotism, become vain babblers, yet make great pretensions to prophetic powers and other spiritual graces and gifts, ought not to have any influence with them, nor ought the Saints to be disturbed in their spirit by such characters and their theories. The Church of Christ is with the Saints. It has committed to it the law of God for its own government and perpetuation. It possesses every means for the correction of every wrong or abuse or error which may from time to time arise, and that without anarchy, or even revolution; it can do it by process of evolution-by development, by an increase of knowledge, wisdom, patience and charity.
The presiding quorums of the Church will always be composed of such men, they will be chosen in such manner, that the Saints can be assured that solid wisdom, righteousness, and conscientious adherence to duty, will characterize the policy of those who are entrusted with the administration of the affairs of the Church. While, from time to time, as the work of the Lord may have need of their services, men of exceptional talents and abilities will develop among the people of God; and without disorder or eruption or excitement, they will be called of the Lord through the appointed agencies of the Priesthood and Church authority, to positions that will afford them opportunity for service. They will be accepted by the Saints in the regular order, appointed by the law of the Church, just as Edward Partridge was called and accepted, and just as the “one mighty and strong” will be called and accepted when the time comes for his services.
JOSEPH F. SMITH,
JOHN R. WINDER,
ANTHON H. LUND,
First Presidency.
-Improvement Era, Vol. 10, 1906-1907, pp. 929-943.